President Fuller Theological Seminary: My Take, This evangelical says Mormonism isn’t a cult
By Richard J. Mouw, Special to CNN
Some prominent evangelical pastors have been telling their constituents not to support Mitt Romney’s bid for the presidential nomination. Because Romney is Mormon, they say, to cast a vote for him is to promote the cause of a cult.
I beg to differ.
For the past dozen years, I’ve been co-chairing, with Professor Robert Millet of Brigham Young University – the respected Mormon school - a behind-closed-doors dialogue between about a dozen evangelicals and an equal number of our Mormon counterparts.
We have talked for many hours about key theological issues: the authority of the Bible, the person and work of Christ, the Trinity, “continuing revelations” and the career of Joseph Smith, the 19th century founder of the Church of Jesus Christ of Latter-day Saints (LDS Church), better known as the Mormon Church.
We evangelicals and our Mormon counterparts disagree about some important theological questions. But we have also found that on some matters we are not as far apart as we thought we were.
I know cults. I have studied them and taught about them for a long time. It’s worth noting that people have wondered whether I belong to a cult, with a reporter once asking me: “Evangelicalism, is that like Scientology and Hare Krishna?”
Religious cults are very much us-versus-them. Their adherents are taught to think that they are the only ones who benefit from divine approval. They don’t like to engage in serious, respectful give-and-take dialogue with people with whom they disagree.
Nor do they promote the kind of scholarship that works alongside others in pursuing the truth. Jehovah’s Witnesses, for instance, haven’t established a university. They don’t sponsor a law school or offer graduate-level courses in world religions. The same goes for Christian Science. If you want to call those groups cults I will not argue with you.
But Brigham Young University is a world-class educational institution, with professors who’ve earned doctorates from some of the best universities in the world. Several of the top leaders of the Church of Jesus Christ of Latter-day Saints have PhDs from Ivy League schools.
These folks talk admiringly of the evangelical Billy Graham and the Catholic Mother Teresa, and they enjoy reading the evangelical C.S. Lewis and Father Henri Nouwen, a Catholic. That is not the kind of thing you run into in anti-Christian cults.
So are Mormons Christians? For me, that’s a complicated question.
My Mormon friends and I disagree on enough subjects that I am not prepared to say that their theology falls within the scope of historic Christian teaching. But the important thing is that we continue to talk about these things, and with increasing candor and mutual openness to correction.
No one has shown any impulse to walk away from the table of dialogue. We do all of this with the blessing of many leaders from the Church of Jesus Christ of Latter-day Saints, some of whom have become good friends.
While I am not prepared to reclassify Mormonism as possessing undeniably Christian theology, I do accept many of my Mormon friends as genuine followers of the Jesus whom I worship as the divine Savior.
I find Mormons to be more Christ-centered than they have been in the past. I recently showed a video to my evangelical Fuller Seminary students of Mormon Elder Jeffrey Holland, one of the Twelve Apostles who help lead the LDS church. The video captures Holland speaking to thousands of Mormons about Christ’s death on the cross.
Several of my students remarked that if they had not known that he was a Mormon leader they would have guessed that he was an evangelical preacher.
The current criticisms of Mitt Romney’s religious affiliation recall for many of us the challenges John Kennedy faced when he was campaigning for the presidency in 1960.
Some well-known Protestant preachers (including Norman Vincent Peale) warned against putting a Catholic in the White House. Kennedy’s famous speech to Houston pastors clarifying his religious beliefs as they related to his political leadership helped his cause quite a bit.
But the real changes in popular attitudes toward Catholicism happened more slowly, as Catholic Church leaders and scholars engaged in a new kind of dialogue with each other and representatives of other faith groups, most dramatically at the Second Vatican Council during the early years of the 1960s.
Cults do not engage in those kinds of self-examining conversations. If they do, they do not remain cults.
Those of us who have made the effort to engage Mormons in friendly and sustained give-and-take conversations have come to see them as good citizens whose life of faith often exhibits qualities that are worthy of the Christian label, even as we continue to engage in friendly arguments with them about crucial theological issues.
Mitt Romney deserves what every politician running for office deserves: a careful examination of his views on policy and his philosophy of government. But he does not deserve to be labeled a cultist.